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HISTORY
OF S. GREGORIO MATESE
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| Priest
Pasquale Panella with Geppino Bojano |
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Miss Matese in August 1956 |
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| Art
exhibitions during the 50s. Geppino Bojano speaking. |
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| The
old chalet, headquarters of Pro Loco of San Gregorio Matese |
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| Main
square of S. Gregorio Matese during tourist boom. |
After
the II World War and Tourism
As
God wished the war passed. It was the time of rebirth, the
time of don
Pasquale Panella, Vincenzino Ferritto, Raffaele
Stocchetti and Senator Don Giovannino Caso. The Park Luisa
was opened and the hotels are built. There was talk of tourists
and country people. The donkeys give way at the Ape three
gears. In the bar of Luigino Boiano, the first television
set arrived. Finally, between a fizzy drink and the TV quiz
"Lascia or Raddoppia" it feels itself modern.
The true tourist
boom was in 1950s, with the Local Tourist Association
composed by few young people of the village who were guided
by the communal secretary Theodoro Mezzullo. He was councilman
of the Agency of Tourism in Caserta and also Consul of the
Italian Touring Club. Evening dances were held at Villa Ginevra
with Nino Taranto and Gloria Christian. There was a competition
for the election of Miss
Matese. The art
exhibitions of paintings and the competitions
for novel and poetry writing all remain memorable. The Foreign
Circle was moved to the pretty wood Chalet,
in that Town Park that the old people still call Padule. The
village even changed its name, becoming San Gregorio "Matese".
Soon Castello and Piedimonte also added Matese to their names.
The old boarding house Pensa became Hotel Mount Miletto. The
inn of Gigina Pignataro became Hotel Villa Maria. The entrepreneur
Angelone constructed new hotels. San Gregorio saw an elite
tourism, the "Small Switzerland" it was called in
the newspapers. More assiduous vacationers constructed their
own villas, Villa Giulia, Villa Caterino, Villa Caniggia,
Villa Rosalba and Villa Coccia. The village had expanded:
on one side the ring road, from the other the Parco Correra.
But the social groups did not change. Shepherds and villagers,
as 100 years before, faced the Town elections. But in the
"owner and under" play, in one bar or in the other,
they all are equal. Yesterday is like today. Like always.
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