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HISTORY
OF S. GREGORIO MATESE
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| Lake
Matese during winter. |
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| San
Gregorio Matese from Pianura Alifana. |
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Padule, with the remians of the ancient Benedictine Monastery. |
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| Remains
of Cistercense Monastery. |
Ancient
Times
Mount
Miletto was covered
with snow when the Roman militias crossed the
Matese during the second Samnite
War. Something terrible happened in that period
because the countryside from San Croce to the village became
full of military graves.
Since the millennia, man had already taken advantage of the
natural resources that the mountain offers, but it was some
centuries after this that it is certain that people lived
in S.
Gregorio Matese. The proof comes from a Christian
tombstone that records the death of three little brothers
dated in the summer of 553 A.D.
For centuries and centuries there is no trace of the hard
life of the peasant and the shepherd, nevertheless the population
increased, growing around the Benedictine
Monastery close to Padule, in the area where
the scholastic building is today. The point of reference was
the church dedicated to San Gregorio I the Pope, which rose
on the present belvedere where the market is held. Its crypts
were for centuries the cemetery of the village, and today
the containment wall is still visible.
Centuries later the Cistercensi arrived, whose installation
was a little distance from the village. This monastic installation
was for a long time the center for the social life in the
area. Then everything disappeared and only the monastery Wall
remained. It still exists, appearing on the overhang of the
Hell Deep Valley (Vallone dell' Inferno).
Towards the end of the 1500s there already existed some of
the families of the present day people of San Gregorio: the
De Lellis, Bojano, Fattore, Loffreda and Ferritto. Most were
shepherds, farmers, donkey drivers and mushroom gatherers,
but there also were the doctor and the midwife, the tailor
and the shoemaker. The sons of the rich studied at the Alifano
Seminary.
The land of the Matese was of the feudal overlord, the Count
Gaetani. The peasants had to ask permission in order to work
to gain the little amount of food they needed to exist, even
in the severe winters.
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