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THE
SANNITI AND THE CITY OF BOJANO
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| The
Ancient Sannio Map |
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| The
Sanniti warriors in a fresco - IV cent. b.C |
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| Sheep
along the lake |
The
spacious community of the Sanniti, in its time, was composed
mainly of four tribes: the Carecini, the Pentri, the Caudini
and the Irpini. The names of other possible groups were not
handed down to us. These four
tribes gathered to form the Sannitica League,
which was initially formed for religious and sacred purposes,
but later was also used for military reasons.
It
is difficult to characterize the dividing lines between the
several Sanniti tribes. The Pentri were above the rest, mountaineers
who populated the heart of the Sannio, the region of the Massive
Matese, its vicinity and the valleys of the
rivers Trinius and Trifernus. They were thought of as strong
and frightening and frightening, the thorn
in the back of the Sannita nation. A good number of them were
concentrated in the only open area of the Sannio, a valley
dominated with Bovianum and Saepinum.
The Sannitiche tribes were devoted to breeding and agriculture.
The lands of the Carecini and Pentri were unfit for cultivations,
so the breeding of cattle prevailed. This has been practiced
in such areas from prehistoric times and it was certainly
of capital economical importance.
This was indicated not only by the bulls that acted, as
animal-guides in the
ritual of the Ver Sacrum, and therefore the name of their
capital town became Bovianum, but also by the allusions to
the herds of cattle in available literature. In effect, the
breeding of the cattle had to be as important
in antiquity as it is today since many of the bare rocky hills
now have limited pastureland because of the exploitation through
time. It was this area in the Matese in which the production
of dairy products blossomed.
From the administrative point of view the political unit of
the Sannio was not municipal but touto. This was a unit that
had corporative character. Most likely each of the four tribes
formed, as one together, the Sannita people, constituted a
touto.
The
political unit under the tribe was a typical Italian ancient
institution, the Pagus. This was an administrative lower community,
the smallest that existed of the Italian people. It was not
a town, but a district of variable range, which had greater
funds than was usual for smaller territories. Therefore the
Pagus was a semi-independent rural district that took care
of social, agricultural and above all religious issues. It
carried out governmental functions from a local level. For
this purpose it possessed town property, including some buildings.
Each
touto included various Pagi. Indeed a touto was formed when
a certain satisfied number united in a tight association,
therefore immediately being able to count on the absolute
fidelity of all its members. Likely each tribe had a locality
that was its capital, the administrative center of the whole
touto. Bovianum was the capital of the tribe of the Pentri.
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